Are There Contingent Deities in Some Possible Worlds?

The concept of contingent deities is often considered a circular argument within the philosophy of ontology. The argument from contingency posits that contingent beings (those that have a beginning and end) require an uncaused cause to exist. This uncaused cause is typically identified as a non-contingent being, often referred to as God. However, the idea of a contingent deity itself challenges the foundations of this argument, as it suggests that even divine entities could be contingent, thus requiring an external cause.

Conjecture and the Multiverse

While the notion of multiverses and spiritual realms remains largely speculative, one can explore the idea through conjecture. Imagine a vast cosmic tapestry where our physical world is but a single thread in a broader fabric. This fabric comprises numerous levels of existence, each with its unique properties and inhabitants. In this theoretical framework, the existence and nature of contingent entities can be investigated.

Levels of Existence

The physical world, where we currently reside, is considered Level 4. This may seem like a lowly realm when compared to higher planes. However, this world serves as a crucible for growth and learning. Here, the physical density muddies the presence of divine essence, making it a challenging yet essential place for spiritual development. Lower realms include Level 1 and 2, thought of as dark or hellish worlds, while Level 3 is akin to an animalistic realm with less dense inhabitants. Moving up the scale, Level 5 represents a spirit world, Level 6 and 7 are elemental realms, and Levels 8 and 9 are home to deity and angelic entities, culminating in the luminous realm of Level 10, described as pure light and godhood.

Contingent Deities in Lower Realms

Contingent deities, if they exist, are more likely found in lower realms such as Levels 6, 7, 8, and 9. Entities resembling those from mythological tales, like Zeus, Athena, or Balalala, might resonate within these realms. These entities can be powerful but not necessarily benevolent, often exploiting the vibrational energy of their worshippers for their own gain. For instance, a group of people who worship a deity may generate a low vibrational energy of selfishness and material gain. This energy can then penetrate and attract lower realms, binding the entity to the worshippers symbolically through energetic frequency.

Evidence from Historical Worship and Myths

The worship of various deities in ancient civilizations provides intriguing insights into this concept. For example, prehistoric cultures may have worshipped entities from lower realms that responded to their energies and demands. As these entities gained more power, they began to communicate and influence worshippers' lives. Over time, these entities adopted names and forms that resonated with the worshippers' perceptions, leading to the belief that these were the creators of various phenomena or had a divine mandate.

The Case for the Christian God

Even deities like the Christian God might be seen as a contingent entity, possibly representing a demiurge—a being with supreme power but not omniscient or omnipotent. The theory of a demiurge aligns with the idea that omnipotent entities, if they exist, would not create multiple contingent entities, owing to their perfect state and understanding. This perspective suggests that the Christian God, while powerful, may still be subject to certain conditions or limitations inherent to the multiverse.

Conclusion

The existence of contingent deities in lower realms is a fascinating hypothesis, rooted in speculative theology and the concept of a multiverse. While the exact nature of these entities remains unknown, exploring the possibility offers a deeper understanding of the spiritual dimensions that may exist beyond our physical world. Whether these entities are benevolent, malevolent, or somewhere in between, their influence on human consciousness and belief systems cannot be dismissed. Further exploration of these ideas can enrich both philosophical and theological discourse.