Adishakti: The Ultimate Form of Kali, Durga, and Lalita

Adishakti, the primordial power, is a complex deity celebrated in Hinduism. She is represented in various forms, including Kali, Durga, and Lalita. This article explores the interconnectedness of these essential forms and their roles in the cosmos, backed by scriptural references and theological interpretations.

The Unity of Parābhavā Kālīka

According to the Māyā Tantrā, Parābhavā Kālīka has two forms: the black form, known as Dakinā, and the red form, known as Sundarī, Lalitā Tripurasundarī. This duality reflects the polarity inherent in Adishakti, where opposite aspects of reality are integrated within a single entity.

Kāli and Durgā: The Same Entity

The Kālīvilāsa Tantra confirms that Kāli and Durgā are the same:

The one who is Kālī is also Mahādurgā and the one who is Mahādurgā is also Tārā. Kālī is Lalitā and Lalitā is Kālī; there is no difference between them. One who distinguishes between them will have to suffer in Naraka.

This unity emphasizes the indivisibility of the divine in these forms, highlighting their shared essence and cosmic significance.

The Real Form of Adishakti: Kali

The true form of Adishakti is considered to be that of Kali, often referred to as Adyakali or Adikali. This form is beyond time and is the primary embodiment of divine energy. Adishakti's energy is divided into two main forms: Kali and Durga. From these, more deities are created, including Durga Chandi and Kali.

Here is a brief overview of how she created the universe:

She created Lord Mahākāl from her energy and divided Mahākāl into three parts, representing the divine trinity: Lord Brahma, Lord Vishnu, and Lord Shiva, assigned to maintain the universe. She also created Mahagauri, another manifestation of Adishakti.

Scriptural Insights: Devi Mahatmya and Devi Bhagwat Purana

The Divya Mahatmya and Devi Bhagwat Purana reveal insightful perspectives on Adishakti's forms:

In Devi Mahatmya, Durga, created from Adishakti's body to fight Mahishasura, maintains a distinct identity, not being associated with Shiva as her consort. According to Devi Bhagwat Purana, Jagadhatri is recognized as Adi Parashakti, and she is the reincarnation of Durga Mahishasura Mardini, here to impart supreme knowledge to the gods.

Symbolism and Worship

Adishakti's different forms are worshiped for diverse reasons, often symbolizing various aspects of divine energy:

As Chandika or Mahishasura Mardini, she appears as a powerful warrior ready to combat evil. Bhuvaneshwari, in Srikula, is associated with Tridev, highlighting her role in maintaining cosmic order. As Kali in Kalikula, she symbolizes destruction and transformation. Jagadhatri, in the context of Jagadhatri, symbolizes both preservation and transformation, signifying her divine and sattvik nature.

Conclusion

The true nature of Adishakti lies in the unity and diversity of her forms, ranging from Kali to Durga and Lalita. Her energy is boundless and forms the basis of all creation, maintaining cosmic order through the trinity of destruction, preservation, and transformation.